As a general rule, successful revolutions combine a vision
of the future with an appeal to historic values. In other words, they find the future in the
past.
This was true when Martin Luther challenged the Catholic
Church by going back to the text of the
Bible.
It was true when American colonists declared their
independence in words borrowed from John Locke, the intellectual champion of
England's Glorious Revolution of 1688.
It was true when Lincoln developed his justification of
emancipation from the words of Jefferson's Declaration of Independence.
And when Martin Luther's namesake - Dr. King - made his case
to white America using the selfsame words.
If America is to have a successful third party, it would do
well to tie itself - in part, at least - to the great ideas and movements of
our national past. And if it wishes to
make the starkest possible contrast with the dysfunctional politics of the
present, it might well choose to call itself the Commonwealth Party.
The ideal of the "commonwealth" arose during the
Tudor dynasty, and was a powerful part of the ideology of the Parliamentary
side in the English Civil War. Commonwealth
thinking reached its greatest influence in the writings of John Locke,
especially the Two Treatises of
Government - originally written to justify the Exclusion Bill, but
published after the Glorious Revolution of 1688. Locke's Second
Treatise was regarded as the definitive statement of English Whig
philosophy.
The Commonwealth ideal enjoyed a powerful revival during the
twelve years leading up to the American
Revolution. Locke's ideas and language
form the core of Jefferson's Declaration of Independence. The term "commonwealth" became part
of the official names of three of the original thirteen states (Massachusetts,
Virginia and Pennsylvania) and one later addition (Kentucky).
In simple terms, the ideal of the commonwealth seeks a balance between individualism and commitment
to the greater good. The logic is that
of the social contract, by which
individuals voluntarily band together in order to protect the right of each -
and all - to pursue individual ideas of "happiness".
Implicit in this ideal is the notion of equal opportunity,
since few would choose to enter into a social contract which gave unfair
advantage to others.
In modern politics, a party founded upon commonwealth
principles would offer a distinct alternative to the two major parties: the Republicans, with their unabashed
devotion to the interests of the rich and privileged; and the Democrats, a
coalition of demographic and other interest groups primarily concerned with
seeking advantage for their own members.
In offering an ideal of equal opportunity, equal justice,
and equal sacrifice for common goals - balanced by a defense of individual
freedom to pursue personal goals - a Commonwealth Party could appeal to both
the libertarian and patriotic instincts of the American people, while offering
a profound critique of the politics of special interests.
While such a broad statement would hardly suffice to define
an effective political party, it would offer a solid starting point. The commonwealth ideal is part of the history
of the nation - intimately connected with its founding. In a single word, it says much about our
individual pursuit of happiness, as we individually define it - and our mutual
commitment to creating and preserving a great nation, and perhaps a world, in
which that happiness can be pursued.
America needs to return to the ideal of the commonwealth.
Why not the Commonwealth
Party?