This week, the Supreme Court will hear two key cases dealing
with right of one competent adult to marry another competent adult of the same
sex.
The Court's decisions
in these two cases will bear directly on the interests of gay Americans who
wish to marry - or, being legally married in one state, to have their marriage
legally recognized by all fifty states and the Federal government.
They will also say a great deal about the sort of nation we
live in.
But they will say more.
The Court's decisions will bear on the continuing process of defining the
relative powers of the states vis-à-vis
the Federal government. They will reveal
much about the willingness of courts to act in an essentially legislative
capacity.
And they will reflect on the Roberts Court's understanding
of the Founders' view of natural rights
- the doctrine upon which our nation won its independence and established the
present Constitution.
Most Americans will, understandably, view these cases
through the lens of the immediate issues involved. But there are subtler questions involved in
these two cases, and citizens interested in the long-term preservation of the
United States as a constitutional republic - rather than a mere majoritarian
democracy - have a duty to weigh these questions carefully.
It is entirely possible for an American who strongly
supports marriage equality to hope that the Supreme Court will decide these
cases in ways which would provide for marital
equality in California - and perhaps a few other states - without proclaiming a
nationwide right to marriage equality.
Because this truth cannot be gainsaid: A sweeping decision by the Supreme Court, announcing a nationwide right to marry, would be viewed by many -
especially in more conservative states - as yet another case of an unelected
bench substituting its judgment for the "will of the people", as
determined by the complex process of electoral and legislative politics.
Liberals and progressives should view the consequences of
such a decision with great caution - even suspicion.
A few decades ago, most liberals and progressives were
delighted when courts acted legislatively.
In those days, the Federal bench was dominated by liberal jurists comfortable
with using their power to advance new
definitions of freedom and equality.
Today's Federal judiciary reflects four decades of conservative
Republican appointees. Under these
circumstances - especially since the jurisprudential atrocity of Citizens United v. FEC - judicial activism
has lost a good deal of its luster.
For conservatives, of course, the equivalent of Citizens United - the case which granted
corporations many of the First Amendment rights of individual citizens - is Roe v. Wade, the case which established
a woman's right to terminate a pregnancy.
Looked at through the lens of legislative policy, most
liberals and progressives entirely agree that women should enjoy this
right.
That said, there are good reasons for modern liberals and
progressives to regard Roe v. Wade as
a dangerous instance of judicial overreach.
There are constitutional and philosophical issues here, of course, but
- in an essay which focuses on the Perry case - it might be well to stick
more closely to the present.
In terms of political
history, Roe v. Wade turned out to be
a practical disaster. By short-circuiting
the political process - through which proponents of a woman's right to choose were
slowly making headway - Roe v. Wade created
a political revolution.
The decision disarmed advocates of women's rights. Having suddenly won what seemed a total
victory, they laid down their arms and celebrated.
At the same time, Roe
v. Wade outraged abortion opponents, who believed they had been denied the
chance to make themselves heard at the polls.
That sense of injustice helped to mobilize the forces of social
conservatism as no other contemporary issue could possibly have done.
Evangelical Christians - mostly middle-class Americans whose
economic and social interests should have made them natural supporters of
progressive policies - flocked to the Republican Party. Over time, their influence caused the Republican
Party to make a long, accelerating shift to the extreme right - even as the GOP
regained dominance in American politics.
This conservative era has now lasted for over forty years.
Thus, while one might applaud the fact that - for the past
four decades - American women have enjoyed the right of choice, their victory
has been purchased at an enormous price, including:
Every great idea of liberalism and progressivism which has
been thwarted or reversed since the rise
of Ronald Reagan.
All the promising leaders - including countless women - who
have fallen at the polls, or never bothered to run at all, because of the power
of social conservatives.
Every pro-corporate, anti-environmental, anti-civil rights,
and anti-woman decision of Supreme Courts appointed by Republican Presidents
whose election was made possible by "right-to-life" voters.
All the dead, disabled, widowed and orphaned from several unnecessary
wars - or the unnecessary extensions of necessary wars - into which Americans
were led by Presidents elected because of their opposition to abortion.
Weighed thus, the question can reasonably be asked whether -
as a matter of public policy - the positive results of Roe v. Wade have outweighed the harms resulting from the polarization of American politics around the
issue of abortion.
It is even possible to imagine that a Supreme Court with the
confidence to legislate a nationwide right to marry might not also be a Supreme
Court with the arrogance to disregard the principal of stare decisis - and reverse Roe
v. Wade itself.
The truth is, neither abortion law nor marital law properly
belong to the Supreme Court.
They belong
to the arena of politics, and always did.
Roe is now
settled law, and should remain so.
But in Perry, the
Roberts Court would be wise to avoid another Roe.
And liberals and progressives would be wise to ask
themselves whether a sweeping decision in Perry
is what they really want.
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